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Ben Gray

Welcome to Ben F. Gray's Blog

Here are some of my reflections on life, church, ministry and the Kingdom.

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A voyage of discovery – new eyes fresh passion! Print E-mail
Friday, 29 July 2011 17:09

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Since the Arab uprising some 6 months after revolutions started in Tunisia, now commonly referred to as the 'Arab Spring', we have seen many countries across the Arab world followed suit: for sure our world will never be the same again. Marcel Proust many years ago understood the importance of changing our perspective when he penned these words: "The voyage of true discovery lies not in seeking new landscapes, but in seeing with new eyes." As Christian believers, how true this is for us! The way we look at our communities, nation and the world, will ultimately determine our perceptions, and our perceptions ultimately determine our realities. Our ever changing world is a reality, that as Christians, we must come to terms with. These changes hold within them, hidden dangers as well as incredible opportunities: in truth we can’t have one without the other and the church must be at the forefront within these changes.

As I read, listen and reflect upon what others are saying, many are implying that due to the recent events in the Arab World, we could be witnessing the end of Christianity in the Muslim world. Indeed Arab Christianity is facing enormous pressures and the much-vaunted diversity of the Middle East could be reduced to a single Islamic mono-religion and a handful of languages. Just one example from Egypt; the Egyptian Federation for Human Rights states that, more then 70 Christians per week are asking to leave the country due to Islamist threats. In a number of these nations, Christians are indeed fleeing in fear of what lies ahead.

However there is another side to this story. Some Christian reporters are suggesting that this could be the beginning of the end of Islam as we have known it, as Muslims start questioning their government’s non-democratic politics; as they take a stand against their corruption riddled economies, where leadership is more interested in themselves than their own people. This underlying questioning of authority, they believe, will put increasing pressure on ordinary Muslims who will eventually question their faith. The fact is, the kingdom of heaven has been on the move ever since the days of John the Baptist, and forceful men and women have been taking hold of it. (Matthew 11:12) This is happening right now in many of these Arab Spring nations. Ordinary citizens are discovering the love of Christ in the midst of some of the toughest persecutions the church has encountered in centuries.

In the Muslim world Christians are ostracised, persecuted, imprisoned, beaten and killed; churches are being destroyed; entire ancient Christian communities, like those in Iraq and in Palestinian held territories have been slowly disappearing. The pressure is mounting on other ancient Christian communities in nations like Egypt, Syria and Lebanon. From recent reports there appears to be a growing opinion that there is a deliberate drive, in the Arab world, to create a state of Islamic purity, one that seeks to banish all traces of pre-Islamic history, and, to re-write history to reflect a single Islamic tradition and custom. This will affect not only Christian communities, but other non-Islamic communities as well, like the Zoroastrians.

Now in the main apart from a few isolated groups and those agencies that focus on the persecuted church, and who do vital work in this area, it appears to me like many of the world’s 2.2 billion Christians on this planet are relatively silent.

So why is that? Why is the Christian world overwhelmingly silent on the plight of their brothers and sisters who live, work and seek to raise their families in the Arab world? How is it possible that we have such silence in our global forums? This kind of silence happened previously in the twentieth century, during the Soviet era, when Christians were persecuted and did not have a voice in Stalinist dominated nations.

Is the dreaded contagion of Western affluenzia1 the flawed conscience of human rights groups and divisive political correctness, along with the almost self-denial of the international media concerning these ancient communities, helping to facilitate this extreme Islamist campaign?

Let me give two examples from statistics provided by the US department of State ‘religious freedom’ report. Jordan has gone from 18% to just 2% Christian; Syria from half the population has now been reduced to around 4% Christian. If these trends continue, it could eventually result in the creation of a state of Islamic purity in the Middle East.

Why has the Catholic Pope been the only recognized head of a global Christian denomination or network, to have spoken out and not been silent on this issue? His voice was heard ever so clearly back in January of this year, when in his annual address to the Vatican diplomatic corps, he spoke about how ‘the Christian cairo_church_copycommunities in the Middle East were suffering greatly because of their fidelity to Christ and the Churchthese attacks, he said, brought death, grief and dismay among the Christians in these nations.’ He even made a direct appeal to the leaders of these Arab nations, to allow their fellow-citizens (Christians) to live in peace and security amongst them. In his address he spoke about the growing tensions and hostilities against the church in Egypt and Pakistan, as well as parts of Africa, like Nigeria. He also referred to the hundreds of Christian migrant workers living and working in the Arabian Peninsular, and how they needed to be cared for pastorally and spiritually. He said, ‘that such hostility and violence against innocent Christians not only offends God but the whole of humanity.’ My question is, why is the Pope the only notable world Christian leader that appears, aside from some activist and mission groups, to be addressing such issues? Where is the solidarity coming from the worldwide church? Is it not time to change this pattern of avoidance, ignorance and indifference in the Christian community worldwide to the persecuted church in the nations?

But what can we do? More importantly what can you do?  Well as someone once said, ‘sacrifice is a wonderful virtue in the life of someone else.’ One thing is absolutely sure and certain, and that is, those of us who live in liberal democratic nations under religious freedom, and practice our Christian faith without restraint, cannot and must not remain indifferent.

There is a story that Jesus tells concerning sheep and goats, from Matthew 25.  Its setting is Judgment day, and Jesus is dividing the nations – sheep to heaven, goats to eternal fire.  Have you ever noticed what criteria Jesus uses to tell sheep from goats? Matthew 25 says – anyone who has received or cared for one of Jesus’ ‘brothers’ – the hungry believers, the thirsty believers, the ones in prison – they will gain Jesus’ eternal blessings, and be admitted to heaven. Jesus was making it absolutely clear just how important it is to support other believers – those he calls his own brothers.  This makes all the difference: it makes an eternal difference!

The last words of this passage from Matthew, v 40 - 42 are sobering. Read them sometime. Jesus says here, that we will be rewarded according to whom we welcome; that we receive the blessings of the one we welcome. Also Jesus says, that if you welcome a prophet, you will be rewarded as a prophet. If you support a righteous person, you will be counted righteous. This makes sense in everyday terms. If you welcome a comedian, you may get a laugh out of it. If you welcome someone with the flu, you may get a cold, and if you welcome a Christ-bearer, you will receive Christ. And then He says, ‘whoever gives even a cup of cold water to one of these little ones in the name of a disciple – truly I tell you, none of these will lose their reward.’

The little ones Jesus refers to here are those who are prepared to lose their lives for Jesus’ sake (v. 39). They are his followers. Jesus is saying – if you care for someone because they are one of my disciples – even in the simplest way, then you will be blessed. A cup of cold water is about the simplest and basic expression of care. The persecuted-church are your family. These are your brothers, your sisters, your mothers, your daughters, your fathers, and your sons. Would you give them a cup of water?   Will you be their voice?

Over my 20+ years of travelling into the region often referred to as the 10/40 Window, I have made friends with many brothers and sisters from the persecuted church. They are faithful and courageous people; yet they see themselves as many of us do, just everyday followers of Christ, wanting to have the same freedoms and enjoyments in life as we do. But they are not allowed to have these freedoms that we take for granted. Often when you ask them how do they want us back home to pray for them, they say things like, ‘…please pray that we will be faithful witnesses to Jesus in all that we do.’  Their greatest concern is not their comfort – after all, they believe they will be called to suffer in Christ’s name; their heart’s desire is that they will remain faithful in their calling.

We need fresh eyes and a different perspective to discover a new way ahead, and to have willing spirits to be motivated to embrace the advancing kingdom of God in these lands.

Now your cup of cold water can take different forms.

Be a voice: this takes on a dual responsibility, one to speak out and become a spokesperson for the persecuted church in your circles of influence; and two, be faithful in your personal prayer life and corporate prayer in your churches. Find out how you can connect.  You can’t leave it up to others.

Be a source: how about making some kind of personal investment in a practical way… some suggestions like Bible or literature funding, training seminars… youth and emerging leadership and discipleship programs; helping support ‘safe-houses’ for those fleeing persecution both inside and outside these persecuted nations.  Find a way to make a difference.

Go there if it’s possible: make a plan to go and stand with them in prayer – join a specific prayer journey or mission exposure and awareness trip to one of this nations in order to be that encouragement in person – go visit, bless and pray with them – it’s a life-changing experience.

Take action now: it’s time to write, contact and speak out to your elected member of parliament, and join with others who are able to lobby our political leaders on the plight of our brothers and sisters in these nations. It’s time you made your church leadership and the heads of your particular denomination or network aware of the plight of the persecuted church, and our scriptural responsibilities to them as Jesus commanded His disciple in the above verses. It’s time your cup of cold water made a difference back home at leadership level in your church, community and nation.

I challenge all of us; do not respond to their suffering with silence!

The gospels say, that on the day we face the Master, He will ask each of us: ‘when you saw me naked, thirsty, hungry, in prison, did you cloth me, give me food and drink or visit me?’ Did you offer me even a cup of cold water?

I think He will be speaking about the persecuted church!

What will your answer be?

1 The social disease caused by consumerism, commercialism, rampant materialism and individualism.

 

 
What is Christian Community? Print E-mail
Thursday, 14 July 2011 16:42

Over late I have been thinking about the word community, more importantly Christian community. We seem to use this word community quite a lot in church-world, and it seems to have a variety of expressions and connotations depending upon who is using it, and their particular focus.

Now having experienced firsthand numerous expressions of Christian community, ranging from the local church model of large and small groups to more formal house-cluster and communal arrangements. I realize that over my 38 years as a believer, I’ve seen and experienced both the good and the not so good expressions of this word – community!

Now Christian community as I understand it, is not simply a group of people who get together to build relationships and hangout together for one reason or another. Rather at the heart it is a group of people who are seeking to develop supportive and encouraging relationships for the purpose of building one another up in their faith and life experiences; helping each other become more mature disciple’s of Christ. In community, relationships are highly intentional because that is where we need to deal with real life issues that confront all or us. It’s a place of loving encouragement and accountability, a place where we are free to be our self regardless of our life-work roles and responsibilities.

When you consider the New Testament church, we don’t read much about it being commanded to do most of the things that they did. It often just says, statements like, ‘the believers were all together and had everything in common…’ It seems they helped each other by selling their stuff and gave to anyone that had a need, regardless of who they were. In this way, community had a very inherent and authentic understanding and definition in the early church.

In Acts chapter 2 it says; ‘they met everyday in the temple courts, broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people.’ And in Acts chapter 4 it goes on to say that; ‘they were one in heart and mind not claiming anything for themselves. They shared everything they had and from time to time, those who owned lands or houses sold them to help those in need.’ I gather from this, that community was very implicit to their faith. You saw one you experienced the other - there was no dichotomy.

The English version of the Greek word (kοινωνία) that describes this Christian fellowship – community in Acts chapter 2, is koinonia. It literally means communion by intimate participation. This word is used frequently in the New Testament, to describe relationships within the early Christian church. For our purposes, the essential meaning of koinonia, embraces concepts conveyed by English terms such as, community, communion, joint participation, sharing and intimacy.

Now I’m not suggesting for one minute that we return to the ways of the early church and do everything as they did. However I would suggest that inherent in their way-of-life, are some fundamental core-values that I believe are keys to living a life of faith in today’s society – consider these five:

· They seemed to view their faith in the context of a community of believers,

· When there was a need, it was taken care of by the community first before seeking assistance elsewhere,

· Their learning, worship and prayer took place in the context of community,

· The believers appeared to be one in heart and mind as they connected to God’s eternal purpose,

· Their relationship to Christ had in some amazing way (regardless of their background, status or culture), connected them relationally through their shared beliefs, hopes and dreams in the greatest of causes – the kingdom of God.

Another striking feature of this community was how their faith was not only lived out individually, it was lived out, or structured, around dependence on the community of faith they shared with others. Now unfortunately, we live in a Western culture that is more structured around the autonomous self than extended families, let alone community: where faith in our cultural context is viewed almost exclusively as a private and individual experience between an individual and God, and has little or nothing to do with others. Where the need for community or interdependence, is seen more as a weakness than a strength. 

With few exceptions, the modern church is no longer a body of people living out a faith journey together as part of the body of Christ; rather it is a place people attend to get their spiritual high, fix or pick-me-up for the week or month ahead. If the message and the worship (music) is good, and they felt good vibes from being there, then church was good. However as you have heard me share in previous blogs, church is not the building; nor is it the people who occupy the platform or the program of the institution, no matter how good they all may be, rather it is the gathering of believers who come together as the household of faith. Regardless of the size of our congregations, we all need community – koinonia, communion with joint participation, sharing and intimacy.

We read this in Paul’s writings all the time, that we are the household of God, a community of faith together as one body. In Romans 12:4 Paul says, “Just as each of us has one body with many members, and these members do not all have the same function so in Christ we who are many form one body and each member belongs to all the others…” I don’t know about you, but this is the antithesis of a private and individualistic faith. New Testament Christianity was a non-private and very non-individualistic experience.

Today in our modern world the principle of Christian community - koinonia, is still valid. Maybe even more so as societies across the Western world have been unraveling for decades resulting in community breakdown at all levels of society.

Community has always been a tool that God uses for His people (Old Testament as well as New Testament), to grow them up in their faith, calling and mission in life. Now when we try to throw away this tool and say that we don't need it anymore, we are in fact telling God that we have a better plan than His. Now I don’t think it’s too harsh an observation to make, to say that New Testament Christianity and its inherent understanding of faith, lived in community, has largely been lost to the majority of the modern church.

The question is are we prepared to once again rediscover it, even if we live in a culture that marshals all its forces against it? For Christian community - koinonia, is not a value that we have invented, indeed it is an inherent understanding and underpinning of New Testament Christianity.

We loose it to our peril!

 
Looking for ways Print E-mail
Thursday, 30 June 2011 21:26

When we study the Gospels we see that Jesus did not approach everyone in the same way. He appears to look for the right way to enter into another person’s world.

I love to study people; some just for the sake of it, as I sit in busy airport terminals or visit bustling shopping centres. However at other times I place myself in situations, where people gather for one reason or another, asking the Holy Spirit to give me the heart, compassion and opportunity to be an answer to their need. This has led me to many meaningful connections and discussions about life and faith; on occasion praying for people and seeing God do amazing things. It’s in these untamed fields of the kingdom - out there in real life, that Jesus invites us to discover Him at work. In the Gospels Jesus simply invited His followers, to see the kingdom at work, to embrace it, to believe in the unfading reality of it and to join in what the Father was already doing in the world. John 5:19, I only do what I see my Father doing, said Jesus.

As we seek to penetrate our culture and cultivate Kingdom friendships we need to, like Jesus, look for that door into the lives of others. As we discover how people first came into contact with Jesus, we soon discover just how Jesus was incredibly observant and sensitive to the needs of each individual. In John chapter 8, we see how impacting and sensitive Jesus was when He ministered to the adulteress. Friends, Jesus wants us to look for the best and most appropriate way that we can positively impact those we come into contact with each day. Jesus spent time with people, because it takes time to build meaningful relationships with those we are called to serve.

Remember, how He ate with His disciples, walked with them, spent large “chunks” of time with them. Jesus showed them that He believed in them, and they in turn trusted Him and followed His guidance. If we, like Jesus, take time to build meaningful relationships with others, in our congregations and beyond; to be prepared to take risks for the sake of others, exercising patience with one another and believing in one another, we will be richly rewarded.

Therefore, be observant and incredibly sensitive to the needs of others!

 
House to House - making a difference! Print E-mail
Monday, 13 June 2011 11:59

On Saturday the 28th May, hundreds of people from churches around Brisbane formed into teams to provide practical support and encouragement to many homes and businesses in their local communities; some of them had been affected in the January floods. They united to help out householders who needed a hand in their homes. In a variety of ways, the seed we called Yes! We Care, planted some 6 years ago, continues to have an impact across the city. Now into its 6th year, it’s a program of offering practical help,and support to householders struggling to keep up with the tasks at home. Hereben__ric_copy_copy I am at breakfast, discussing the day’s activity with Pastor Ric Benson, Senior Pastor of Kenmore Baptist Church, the lead church in the Yes! We Care program. Again with the support of Brisbane's Lord Mayor Graham Quirk, YWC was able to reach around 300 householders. Teams from different churches were given a variety of tasks to perform including gardening, pruning bushes and trees, chopping small trees and household cleaning, etc.

julia_yes_we_care_015There was a team of people with utilities and trailers who visited homes where rubbish removal was needed - a very necessary role. All was done cheerfully and efficiently. The response from local communities that had YWC teams has been awesome, and phone calls and emails have been received expressing thanks. Hear what one person had to say, “I would like to send my deepest thanks and gratitude to all the wonderful people who came to my home yesterday and worked so hard. I was totally overwhelmed by everyone's kindness. I can't say thank you enough. There is no way I could have managed this on my own."

As in previous years, Yes! We Care was a church-wide effort with young children, teenagers, young adults, families and older people all coming together in unity to serve the community. Some churches participating, had breakfast for their teams before heading out for the day. assemblyOne church ran ‘Connect-One,’ with their YWC campaign, to focus their volunteers attention on forming significant ongoing relationships with those they helped. Having fewer jobs than previous years, this provided space for the Yes! We Care volunteers to form meaningful relationships. From early reports, it does appear that long-term significant relationships are forming. As teams had breakfast and collected their work details, they then scattered out into the community to pray, care, and share the good news of Jesus to their neighbours. The church with the Connect-One outreach, reported that, some of those they helped came to their Sunday service and heard reports of how God used the teams to bless many others!

Joyce Chong the Yes! We Care Coordinator says; "It was great to see and sense the excitement of the day as volunteers threw themselves into the spirit of YWC, and shared our love and faith in the best way we know. The reduced number of households this year was a blessing in itself as the relationships that were developed during the day were worth all the effort.  From feedback that I’ve heard at our National Day of Thanksgiving Sunday celebration at my church (Kenmore Baptist Church), people (volunteers and householders alike) were blown away by the experience and the blessings that was unfolding before their eyes. I always look forward to witness the change in people's lives as a result of serving in Yes! We Care.  The joy and excitement that is so obvious through the congregation as a result of reaching out to the community is worth all the hours of preparation for the day. If one focus’s on the outcome of what YWC was first designed to deliver, one is not disappointed. YWC volunteers can testify to that.”

Like in previous years, volunteers discovered that helping out is an uplifting experience. They get energized - there's a real spirit of enjoyment about it as teams work together seeing their accomplishment lift the burden off the shoulders of a needy person or family. As one volunteer said, “When you walk away knowing that you have achieved something for an individual or family - for hundreds of people ultimately throughout the entire day - then it's really an incredibly rewarding and enriching experience; I will be doing Yes! We Care again next year.”

Why not consider being part of this exciting experience and do something like Yes! We Care in your community?

You can take a look at the Yes! We Care website at: www.yeswecare.org <http://www.yeswecare.org>

 
Nothing’s irredeemable! Print E-mail
Tuesday, 31 May 2011 12:40

I often get asked the question, why do good people go through hard and difficult times? There are several scriptures that spring to my mind like, “…though a righteous man falls seven times, he rises again…” Proverbs 24:16 (NIV); to “be joyful always, pray…give thanks in all circumstances for this is God’s will…” 1 Thess. 5:16-18 (NIV) and James 1:2 “consider it pure joy, my brothers, whenever you face trials of many kinds…” (NIV). What incongruity – counting a hardship or trial as a place in which to give thanks and experience joy! But in reality I don’t have any other answer other than I believe God knows how we feel and what we are going through each time it happens. I have to believe this otherwise my concept of a sovereign, omnipotent and holy God is shattered, and my friends in persecuted nations suffering and arrested for their Christian faith is meaningless.

I like this quote from Dallas Willard, The Divine Conspiracy, “winter [times of hardship] comes but nothing irredeemable can happen to you. Nothing beyond the redemption of God can happen to you.” Like Job, Jeremiah and Paul, we worship a sovereign God who holds the times and seasons of creation in His hands. He holds our life in those very same hands. That’s my overriding assurance in and through all things. “This season with its trials and tribulations, joys and celebrations is my time of apprenticeship, to learn from Jesus an undying life with a future good one that is as large as God Himself,” says Willard. “We are co-conspirators now filled with joyful anticipation of a future so full of beauty and goodness, that we can hardly imagine what it will actually be like.”

At a talk recently given by Philip Yancey, he said, ‘life beckons all of us to a speedy conclusion, we all march towards a long winter time when we come to the end of our present life, but what is important is not so much what we have done, in reality it is of little significance in the light of the bigger question. Which is, the life that lies before us and the kind of person we have become through all the trials, tribulations, joys and celebrations, for His kingdom lies endless before all of us, an eternal dimension of being awaits all of us’. Now sometime ahead of us, at an appropriate time, we will be assigned new creational responsibilities in this glorious expanse of God’s eternity, and all of us will be in for a few surprises I’m sure!

But for now, in those often hard winter like place of life that we all must travel through, I am ministered to in knowing that “…Blessed is the man [or woman] who trusts in the Lord, whose confidence is in him. He is like a tree planted by the water…does not fear when heat comes… leaves are always green…has no worries in a year of drought and never fails to bear fruit….” Jeremiah 17:7 (NIV) Regardless of the hardship or trails that I might be experiencing, this scripture assures me that even in the harshest of times and conditions, my life is in His hands, I am still growing and able to bear fruit.

Did you know that trees do most of their growing during the winter months? I believe this to be true about people…we grow in such times. When in a time of crisis, hardship, difficulty or shear frustration with life, those times that can best be described as winter seasons, we often experience a spiritual renaissances and significant spiritual and life change occurs. It’s often in these dark times, these winter seasons in our life, where God fills us with fresh hope and restorative power. Here in these tough times, we are often challenged and made to consider life from a different perspective. It’s often an uncomfortable experience yet it’s one that if perused, will open up fresh purpose and direction even through the pain, leading us to a richer and unshakable life, one that is more reliant on the reality of God’s love. The truth is, nothing’s irredeemable: in all seasons believers can offer up thanks to God because in truth, all things work for His glory and our own good. (Rom. 8:28)

May you be one of those Jeremiah 17:7 trees, whose roots go deep and produces in all seasons.

 
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