| Where is it - the family of God? |
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I had this idea of the body of Christ alive and well, like Jesus had said, being ‘salt and light', in the everyday affairs of mankind; so I went looking for this kingdom thing so that I could give my life to its goals and purpose. However what I discovered instead was a very fragmented and disjointed rendition of church - in fact many different varieties of it really, all appearing to me to be in some race or competition and not really willing or desiring to work together.
To a young mechanical engineer this was not a good working model to build this kingdom thing on - far from it, as it would not work in engineering terms. That posed a real conundrum for me, as I had begun to build relationships with a number of leaders across the body of Christ in my city, but found that they did not necessarily work with or want to partner with each other for the good of their city - they were more focused on their own ‘patch.' There began my journey in seeking to discover this kingdom Jesus had inaugurated, seeking to find His church - this movement that had begun in the life of this amazing man from Galilee. Now jump 26 years, to 1999 and I'm in the early stages of working this out via my training seminar, Vocations 4 Life. You see, what I had done over the years was reconnect the heavens of God with the earth, and as I did I began to see the church, not as an institution that directs our passage to heaven, but as this amazing body of people standing in society and creation; its mission, to realise the kingdom of God in the earth. Just as Jesus had in His life and ministry and in so doing left us with this incredible adventure of discovering God in our everyday life. I also discovered that in line with their divine Hebrew heritage, the New Testament writers spoke of a church that exists in every sphere of creation, which includes - marriage (Eph. 5:23ff), family (6:1ff), work (6:5ff), tribe (the gathering/household) (1Tim.3: 15) and as a holy nation (1Pet. 2:9) under God. In Eph. 1: 23, Paul declares that the purpose of this creational church is to become "the fullness of him who fills all in all". This key phrase is an all of life description. It does not just refer to our growth in spiritual, moral or doctrinal facets of our character. Rather, it refers us back to the creational mandate given to the human race from the beginning - to fill the earth and to rule over all that God has made (Gen. 1:28). The Gospel of the kingdom was always meant to be good news to all of creation (Mark 16:15). From the beginning God intended that we would grow to maturity by engaging society and all of creation, which includes the physical, relational and moral facets of life. Only in this way can we come to rule over the works of God's hands (Ps. 8:6). Paul refers to this in Ephesians 4:15, when he says that "we are to grow up in all things into Him, who is the head, even Christ". In the creational church - not one just centred in a religious gathering, the works of the saints occupy a crucial place. You can read all about this wonderful church and your place in it, in my groundbreaking book, ‘Heaven's Answer to Earth's Dilemma'. But for now, let's consider Jesus' key statement concerning how we can impact the world around us: embracing His kingdom and collaborating with it in all that we do in life. You will know it well; but understood from a creational perspective it takes on a new strategic importance. Jesus said, "Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven" (Matt 5:16). Our good works (all that we do) are of such a nature that they are able to light up the darkness over the earth; giving people an opportunity to see the very character, power and person of God himself. That's the mission of the church! A church unlimited - a movement that was birthed in a person not an institution. As we ‘good work' the earth, we draw out this "fullness" that God has placed within every created thing and every sphere of creation. In doing this we reveal to the world how His creation is meant to work. The light from our good work, as we live as His image-bearers in all of life, demonstrates the "manifold wisdoms of God to the rulers and authorities in the heavenly places" (Eph. 3:10) - both human and angelic. It is my understanding that this is how we come to answer the cry of a ‘waiting creation,' wanting "be set free from its slavery to corruption into the freedom of the glory of the children of God" (Rom. 8:21); set free to the extent that "all things work together for good" (8:28). Friends, the church is you! Did you get that? It's not the institution, organisation or network that you may or may not belong to. This church born out of the life of Jesus of Nazareth living and working in society and all of creation. Your life, work and worship are key - can I say, they are vitally important to the divine strategy of God. It matters to God, it matters to creation and it must matter to you. |
Heaven’s Answer to Earth’s Dilemma ... flowed nicely from the history of where we have come from as the church, and the ‘Greco-roman’ mindsets that have limited us from living in the supernatural Hebraic and eternal truths of our God. As the book so eloquently points out, knowledge does not equate to practice.
Ben Gray brings careful insight and powerful revelation to his teaching and exhortation. Heaven’s Answer To Earth’s Dilemma is a passionate wake-up call to the church to embrace necessary change in order to come into all that God has planned for it at this moment of strategic opportunity.
Ben Gray calls every believer in Christ in our day to recognize and fulfil their God-given vocational calling as kingdom people. I highly recommend Heaven’s Answer to Earth’s Dilemma.
Ben Gray understands history and what the Spirit of God is saying to the church today. I believe he has identified the key to effectiveness for workplace leaders and church leaders in today’s changing world. His biblical approach to the holistic and Hebraic model of the priesthood of believers will eliminate dualism. 